Augustine believed that secular government was ordained by God to restrain fallen humankind from hurtling creation into chaos. “But at the same time, More took the liberty to suppose a commonwealth built on the pessimism about human nature propounded by St. Its author took the radical liberty to dispense with the entire social order based on private property, as Plato had done for the philosopher elite in his Republic. It was hostile to all that was immortalized and completed.” (Mikhail Bakhtin, Rabelais and His World, Indiana University Press, 1984.) Utopia provides a second life of the people above and beyond the official life of the "real" states of the Sixteenth Century. Carnival was the true feast of time, the feast of becoming, change, and renewal. What is the Utopian commonwealth? What does the little book mean? “As opposed to the official feast, one might say that carnival celebrated temporary liberation from the prevailing truth and from the established order it marked the suspension of all hierarchical rank, privileges, norms, and prohibitions. Indeed they practice a form of religious toleration – as they must is they are to be both reasonable and willing to accept Christianity when it is announced to them. Since the Utopians live according to the law of nature, they are not Christian. I shall rather discuss the second book, Nonsenso's description of this orderly commonwealth based on reason as defined by the law of nature. I shall leave aside the fascinating first book, which is a real dialogue-indeed an argument between the traveler Raphael Nonsenso and the skeptical Thomas More. Even so, complete certainty about his meaning sometimes eludes us.” (Harry Levin, The Myth of the Golden Age in the Renaissance, New York, Oxford University Press, 1969.) The Second Book The second "book" or chapter in More's work – the description of the island commonwealth somewhere in the New World. I believe that when we read Utopia dialectically, through his other works, we may penetrate to some degree the ironic screen that he has thrown over the work. He argued everything like the splendid lawyer he was. Bibliography “More was one of the most thorough and consistent thinkers in the Sixteenth Century.
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